La distopía de la verdadel miedo social en el atentado de Charlie Hebdo

  1. Rubén Arriazu Muñoz 1
  1. 1 Universidad de Extremadura
    info

    Universidad de Extremadura

    Badajoz, España

    ROR https://ror.org/0174shg90

Aldizkaria:
Política y sociedad

ISSN: 1130-8001,  1988-3129

Argitalpen urtea: 2019

Zenbakien izenburua: Tensión y relación: contextos y comprensiones del parentesco en las familias creadas mediante la reproducción humana asistida

Alea: 56

Zenbakia: 2

Orrialdeak: 495-514

Mota: Artikulua

DOI: 10.5209/POSO.59712 DIALNET GOOGLE SCHOLAR lock_openSarbide irekia editor

Beste argitalpen batzuk: Política y sociedad

Laburpena

The redefinition of the interpretative frameworks of truth is one of the features of modern Western society. The factual elements of information have ceased the referential protagonist of the Enlightenment and, today, we are immersed in a chaotic scenario where multiple truths about the same social phenomenon converge. In the post-truth era, the emotional relation with the audience has become an essential part of legitimizing the plausibility of information. The aim of this research is to analyze the communication strategies used to transmit social fear through the analysis of two contrasting news items on the Charlie Hebdo attack. To address this purpose, the methodology of audiovisual interpretative analysis based on the interdependence between the object, the socio-cultural context of production and the impact of the news on the audience has been used. One of the most important conclusions that this study reveals is that the expression of collectively accepted emotions is the result of the conjunction of the referential (logos) and emotional (pathos) elements of information.

Erreferentzia bibliografikoak

  • Altheide, D. L. (2002): “Children and the discourse of fear”, Symbolic Interaction, 25(2), pp. 229-250. https://doi.org/10.1525/si.2002.25.2.229
  • Altheide, D.L. (2004a): “Consuming terrorism”, Symbolic Interaction, 27(3), pp. 289-308. https://doi.org/10.1525/si.2004.27.3.289
  • Altheide, D. L. (2004b): “The control narrative of the Internet”, Symbolic Interaction, 27(2), pp. 223-245. https://doi.org/10.1525/si.2004.27.2.223
  • Altheide, D. L. (2006a): “Terrorism and the politics of fear”, Cultural Studies ↔ Critical Methodologies, 6(4), pp. 415-439. https://doi.org/10.1177/1532708605285733
  • Altheide, D. L. (2006b): Terrorism and the politics of fear, Lanham, MD, Alta Mira Press.
  • Altheide, D. L. (2009): “Terrorism programming”, Critical Studies on Terrorism, 2(1), pp. 65-80. https://doi.org/10.1080/17539150902752770
  • Althusser, L. (1970): “Idéologie et appareils idéologiques d’État” (Notes pour une recherche), La Pensée, 151, pp. 67-125.
  • Andrejevic, M. (2013): Infoglut: How too much information is changing the way we think and know, New York, Routledge.
  • Bauman, Z. (2007): Miedo líquido: La sociedad contemporánea y sus temores. (A. S. Mosquera, Trad.), Barcelona, Ediciones Paidós. (Trabajo original publicado en 2006).
  • Beck, U. (1992): Risk society. London, Sage Publications.
  • Beck, U. (1999): World risk society. Malden, MA, Polity Press.
  • Bericat, E. (2015): “The sociology of emotions: four decades of progress”, Current Sociology, 64(3), pp. 491-513. https://doi.org/10.1177/0011392115588355
  • Bloor, D. (1991): Knowledge and social imagery. Second edition. London, University of Chicago Press. (Trabajo original publicado en 1976).
  • Bourdieu, P. (1982): Ce que parler veut dire:L'économie des échanges linguistiques. París, Fayard.
  • Boxall, S. (2017): “Learning science in a post-truth world”, Oceanography, 30(1, SI), pp. 108-109. https://doi.org/10.5670/oceanog.2017.105
  • Brenner, N. y Theodore, N. (2002): “Cities and the geographies of actually existing neoliberalism”, Antipode, 34(3), pp. 348-379. https://doi.org/10.1111/1467-8330.00246
  • Brown, T. (2016): “Evidence, expertise, and facts in a “post-truth” society”, British Medical Journal, 355, pp.1-2. https://doi.org/10.1136/bmj.i6467
  • Chomsky, N. y Dieterich, H. (1998): Hablemos de terrorismo, Tafalla, Txalaparta.
  • Chomsky, N. (2005): El terror como política exterior de Estados Unidos, Buenos Aires, Libros del Zorzal.
  • Clarke, J. B. (1999): “Hermeneutic analysis: a qualitative decision trail”, International Journal of Nursing studies, 36(5), pp. 363-369. https://doi.org/10.1016/S0020-7489(99)00040-1
  • Corner, J. (2017): “Fake news, post-truth and media–political change”, Media, Culture and Society, 39 (7), pp. 1100-1107. https://doi.org/10.1177/0163443717726743
  • Crist, J. D. y Tanner, C. A. (2003): “Interpretation/analysis methods in hermeneutic interpretive phenomenology”, Nursing Research, 52(3), pp. 202-205. https://doi.org/10.1097/00006199-200305000-00011
  • Critcher, C. (2011): “For a political economy of moral panics”, Crime Media Culture, 7(3), pp. 259-275. https://doi.org/10.1177/1741659011417605
  • D’Ancona, M. (2017): Post-truth: The new war on truth and how to fight back, London, Ebury Press.
  • Damasio, A. (2016): El error de Descartes: la emoción, la razón y el cerebro humano. (Trad. Ros Joandomenec), Barcelona, Editorial Crítica.
  • Denzin, N. K. (2004): “The war on culture, the war on truth”, Cultural Studies ↔ Critical Methodologies, 4(2), pp. 137-142. https://doi.org/10.1177/1532708603256627
  • Denzin, N. K. (2009): “The elephant in the living room: Or extending the conversation about the politics of evidence”, Qualitative Research, 9(2), pp. 139-160. https://doi.org/10.1177/1468794108098034
  • Denzin, N. K. (2014): “Reading the challenges of a global community and the sociological imagination”, Qualitative Inquiry, 20(9), pp. 1122-1127. https://doi.org/10.1177/1077800414542934
  • Denzin, N. K. (2017): “Critical qualitative inquiry”. Qualitative Inquiry, 23(1), pp. 8-16. https://doi.org/10.1177/1077800416681864
  • Foucault, M. (2011): Historia de la sexualidad. Vol. 1: La voluntad de saber. (U. Guiñazú, Trad.), México, Siglo XXI. (Trabajo original publicado en 1976).
  • Freire, P. (2005): Pedagogía del oprimido. (J. Mellado, Trad.), Madrid, Siglo XXI. (Trabajo original publicado en 1970).
  • Furedi, F. (2002): Culture of fear: risk-taking and the morality of low expectation. Revised edition. London, Continum.
  • Giroux, H. A. (2002): “Democracy and the politics of terrorism: community, fear, and the suppression of dissent”, Cultural Studies ↔ Critical Methodologies, 2(3), pp. 334-342. https://doi.org/10.1177/153270860200200303
  • Giroux, H. A. (2008): “Beyond the bio-politics of disposability: Rethinking neoliberalism in the New Gilded Age”, Social Identities, 14(5), pp. 587-620. https://doi.org/10.1080/13504630802343432
  • Giroux, H. A. (2012): “Disturbing pleasures”, Third Text, 26(3), pp. 259-273. https://doi.org/10.1080/09528822.2012.679036
  • Giroux, H. A. (2017): “White nationalism, armed culture and state violence in the age of Donald Trump”, Philosophy and Social Criticism, 43(9), pp. 887-910. https://doi.org/10.1177/0191453717702800
  • Glassner, B. (1999): Culture of Fear. New York, ReadHowYouWant.com.
  • Hawkes, N. (2017): “A brief history of post-truth in medicine”, British Medical Journal, 358, 1-2. https://doi.org/10.1136/bmj.j4193
  • Higgins, K. (2016): “Post-truth: a guide for the perplexed”, Nature, 540(7631), p. 9.
  • Hume, D. (1999): Resumen del tratado de la naturaleza humana. (J.L. Taset, Trad.), Barcelona, Editorial El Viejo Topo. (Trabajo original publicado en 1748).
  • Jordan, J. V. (2010): “Commitment to connection in a culture of fear”, Women & Therapy, 31(2-4), pp. 235-254. https://doi.org/10.1080/02703140802146423
  • Kemper, T. D. (1978): A social interactional theory of emotions, New York, John Wiley Inc.
  • Keyes, R. (2004): The post-truth era: Dishonesty and deception in contemporary life, NewYork, St. Martin’s Press.
  • Kuhn, S. T. (2011): La estructura de las revoluciones científicas. (A. Contin, Trad.), México, Fondo de Cultura Económica. (Trabajo original publicado en 1962).
  • Lakoff, R. T. (2017): “The hollow man Donald Trump, populism, and post-truth politics”, Journal of Language and Politics, 16 (4), pp. 595-606. https://doi.org/10.1075/jlp.17022.lak
  • Latour, B. (2005): Reassembling the social: An introduction to actor-network-theory, New York, Oxford University Press.
  • Levy, N. (2017): “Nudges in a post-truth world”, Journal of Medical Ethics, 43(8), pp. 495-500. https://doi.org/10.1136/medethics-2017-104153
  • Lynch, M. (2017): “STS, symmetry and post-truth”, Social Studies of Science, 47(4), pp. 593-599. https://doi.org/10.1177/0306312717720308
  • Mair, J. (2017): “Post-truth Anthropology”. Anthropology Today, 33(3), pp. 3-4. https://doi.org/10.1111/1467-8322.12346
  • McNair, B. (2017): “After Objectivity? Schudson’s sociology of journalism in the era of post-factuality”, Journalism Studies, 18(10), pp. 1318-1333. https://doi.org/10.1080/1461670X.2017.1347893
  • Montgomery, M. (2017): “Post-truth politics? Authenticity, populism and the electoral discourses of Donald Trump”, Journal of Language and Politics, 16(4), pp. 619-639. https://doi.org/10.1075/jlp.17023.mon
  • Munk, P. L., y O’Keeffe, M. E. (2017): “Defending the truth in a post-truth era”, Canadian Association of Radiologists Journal, 68(3), p. 231. https://doi.org/10.1016/j.carj.2017.06.001
  • Nietzsche, F. (1999): The Anti-Christ (H,L. Mencken, Trad.), Tucson, AZ, Sharp Press. (Trabajo original publicado en 1895).
  • Ott, B. L. (2017): “The age of Twitter: Donald J. Trump and the politics of debasement”, Critical Studies in Media Communication, 34(1), pp. 59-68. https://doi.org/10.1080/15295036.2016.1266686
  • Pain, R. (2009): “Globalized fear? Towards an emotional geopolitics”, Progress in Human Geography, 33(4), pp. 466-486. https://doi.org/10.1177/0309132508104994
  • Peters, M. A. (2017): “Education in a post-truth world” Educational Philosophy and Theory, 49(6), pp. 563-566. https://doi.org/10.1080/00131857.2016.1264114
  • Romano, A. (2017): “Asserting Journalistic autonomy in the ‘post-truth’ era of ‘alternative facts’: Lessons from reporting on the orations of a populist leader” Asia Pacific Media Educator, 27(1), pp. 51-66. https://doi.org/10.1177/1326365X17704287
  • Sparks, M. (2017): “Promoting health in a post-truth world”, Health Promotion International, 32(4), pp. 599-602. https://doi.org/10.1093/heapro/dax042
  • Svendsen, L. (2008): A Philosophy of Fear, London, Reaktion Books.
  • Tarlow, S. (2012): “The archaeology of emotion and affect”, Annual Review of Anthropology, 41, pp. 169-185. https://doi.org/10.1146/annurev-anthro-092611-145944
  • Tudor, A. (2003): “A (macro) sociology of fear?”, Sociological Review, 51(2), pp. 238-256. https://doi.org/10.1111/1467-954X.00417
  • Walklate, S. y Mythen, G. (2010): “Agency, reflexivity and risk: cosmopolitan, neurotic or prudential citizen?” British Journal of Sociology, 61(1), pp. 45-62. https://doi.org/10.1111/j.1468-4446.2009.01301.x
  • Walters, S. y Watters, K. (2017): “Reflecting on the global report on adult learning and education in the post-truth society”, Adult Education Quarterly, 67(3), pp. 228-237. https://doi.org/10.1177/0741713617700675
Datuen iturria: Dialnet